The word Durga, and related terms appear in the Vedic literature, such as in the Rigveda hymns 4.28, 5.34, 8.27, 8.47, 8.93 and 10.127, and in sections 10.1 and 12.4 of the Atharvaveda. A deity named Durgiappears in section 10.1.7 of the Taittiriya Aranyaka.While the Vedic literature uses the word Durga, the description therein lacks the legendary details about her or about Durga puja that is found in later Hindu literature.
The Dadhimati Mata Temple of Rajasthan preserves a Durga-related inscription from chapter 10 of Devi Mahatmya. The temple inscription has been dated by modern methods to 608 CE.A key text associated with Durga Puja observations is Devi Mahatmya, which is recited during the festival. Durga was likely well established before the time this Hindu text was composed, which scholars variously estimate to between 400 and 600 CE. The Devi Mahatmya mythology describes the nature of demonic forces symbolized by Mahishasura as shape-shifting, deceptive and adapting in nature, in form and in strategy to create difficulties and achieve their evil ends. Durga calmly understands and counters the evil in order to achieve her solemn goals.Src-Wikipedia
|Maha Shosthi||26th September||Tuesday||Diba - 3.22pm|
Welcome and Adhibhas of Devi Durga in the Evening.